黎明的灵修-第217章
8月5日 我们羞愧
黎明的灵修-第217章
We Are Ashamed, August 5
黎明的灵修-第217章
“我们在羞耻中躺卧吧,愿惭愧将我们遮盖;因为从立国以来,我们和我们的列祖,常常得罪耶和华我们的上帝,没有听从耶和华我们上帝的话”(耶3:25)。[1]
黎明的灵修-第217章
Confession
We lie down in our shame, and our confusion covereth us: for we have sinned against the Lord our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the Lord our God.Jeremiah 3:25.{WGD 219.1}[1]
黎明的灵修-第217章
人如果没有真正悔改归正,他的认罪就得不到上帝的悦纳。我们的生活必须彻底改变。一切得罪上帝的事必须除去。这才是真正为罪伤心的结果。我们当作的事已清楚地摆在我们面前:“你们要洗濯、自洁。”……[2]
黎明的灵修-第217章
Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin. The work that we have to do on our part is plainly set before us: “Wash you, make you clean.” ...{WGD 219.2}[2]
黎明的灵修-第217章
当罪恶麻木了人的道德观念时,犯罪的人就认识不到自己品格的缺欠和罪行的重大。如果他不顺服圣灵感服人心的能力,就看不到自己的罪。他的认罪不是出于真心的。每次认罪的时候,总是文过饰非,声称若非环境所致,他就决不会做出这种或那种受人指责的事。(SC 39、40)[3]
黎明的灵修-第217章
When sin has deadened the moral perceptions, the wrongdoer does not discern the defects of his character, nor realize the enormity of the evil he has committed; and unless he yields to the convicting power of the Holy Spirit, he remains in partial blindness to his sin. His confessions are not sincere and in earnest. To every acknowledgment of his guilt he adds an apology in excuse of his course, declaring that if it had not been for certain circumstances, he would not have done this or that, for which he is reproved.—Steps to Christ, 40.{WGD 219.3}[3]
黎明的灵修-第217章
没有一个人为自己活。因一个人的罪,就给以色列人带来了羞耻、失败和死亡。……自称基督徒的人所怀藏和实行的各种罪恶使上帝对教会不悦。将来天上的案卷展开的时候,审判世人的主不必用言语宣布人的罪状,只要用祂洞察人心和令人折服的眼光一看,行恶之人的每一件行为,和人生的每一样事情,就必生动地活现在他的记忆之中了。那人也不必象在约书亚的日子一样,从支派到家室,一步一步地被搜索出来,因为他自己的口必承认他的羞耻,他的自私、贪婪、不诚实、伪装和欺诈。(4T 492)[4]
黎明的灵修-第217章
No man lives to himself. Shame, defeat, and death were brought upon Israel by one man’s sin.... Various sins that are cherished and practiced by professed Christians bring the frown of God upon the church. In the day when the Ledger of Heaven shall be opened, the Judge will not in words express to man his guilt, but will cast one penetrating, convicting glance, and every deed, every transaction of life, will be vividly impressed upon the memory of the wrong-doer. The person will not, as in Joshua’s day, need to be hunted out from tribe to family, but his own lips will confess his shame, his selfishness, covetousness, dishonesty, dissembling, and fraud.—Testimonies for the Church 4:493.{WGD 219.4}[4]
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